Orunmila

The Guardian of Ife

By Megan Powell

 

In the city of Ife, the people still tell the tale of Oduduwa, who came down from the sky and created dry land from out of the sea. He founded Ife, the first and greatest city, and ruled over it for many years. Orunmila, who reads the future, ruled Benin for a time, but then returned to the sky. Without his leadership, the people of Benin suffered, and they sent many messengers to Ife, begging Oduduwa to come help them.

So Oduduwa went to Benin with his son, Oranmiyan, to look after the people of Benin. After a time, messengers from Ife came, begging that Oduduwa return and once more be father of the city.

Oduduwa bid farewell to his son, and returned to Ife, where he ruled for many more years. When he felt that his life was coming to an end, he summoned Oranmiyan to him.

"I wish you to rule over Ife," Oduduwa said. "It is the first city, and the one nearest my heart. I would be comforted if I knew that a wise ruler, who is of my blood, will take my place here."

Oranmiyan agreed, and ruled Ife after his father's death. Ife was the greatest city of men, but it was not the only city. The rulers of other lands envied the name and fortune of Ife, and sought to conquer the city. But Oranmiyan was a valiant warrior. The sight of him on the battlefield struck terror in the hearts of his enemies. He had never been defeated, and Ife continued to prosper while he ruled.

But, like his father, Oranmiyan did not live forever. When he was dying, he called the people of Ife to him. "You are a noble people. Though I will soon be gone, you can still live as heroes, so that the name of Ife is always spoken with awe."

The people despaired, and begged Oranmiyan not to leave. "What shall we do without our father?"

"I cannot reject death," Oranmiyan told them. "But I promise never to forget Ife. In your hour of need, I shall return." And then he turned to the old men of Ife, and told them certain words to speak, words that would call him back to the city.

And then Oranmiyan walked to the marketplace, and stuck his staff in the ground. "Remember the courage of heroes," Oranmiyan told the people. As they watched, his staff changed into a column of stone, which still stands there today. Then Oranmiyan stamped upon the earth, and it opened up, allowing him to descend.

Word of Oranmiyan's passing reached other cities, and their leaders rejoiced. They gathered great armies, and advanced upon Ife. When the people of Ife learned of this, they went to the old men of the city in terror.

"You must summon Oranmiyan to us," they said, "or we shall be destroyed."

The old men went to the marketplace, and spoke the words Oranmiyan had taught them. The earth trembled and split open, and Oranmiyan rose up, weapons in hand. He led the people of Ife against the invaders, slaughtering those who did not flee quickly enough. When the battle was over, Oranmiyan descended once more into the earth. And for many years after, no one challenged the supremacy of Ife.

The people of Ife gloried in their safety and prosperity, and held many festivals. And during one of these festivals, when dusk came after a day of feasting and drinking palm wine, the people thought of their savior, Oranmiyan. "Our father should be here, and enjoy our good fortune," they said. "After all, it is because of his protection that Ife remains a great city."

So they went to the old men, and asked them to summon Oranmiyan. "But the city is not in danger," the old men protested. "He asked that we only call upon him in times of need."

"We wish to express our gratitude," the people insisted, and eventually prevailed upon the old men to speak the secret words. And those words meant: "Come swiftly, Oranmiyan. Ife is in danger."

Oranmiyan emerged once more from beneath the ground, searching for the enemy. He saw many men in the marketplace, and fires burning behind them. In the darkness, he did not recognize the people of Ife, and assumed that they were invaders; he thought that the fires were burning buildings, not torches for the festival.

Oranmiyan attacked, slaughtering the people of Ife, sending others screaming through the streets. All night, Oranmiyan wielded his sword, and no man could stand before him. And when the dawn came, Oranmiyan looked down at the bodies laying at his feet, and saw the tribal scars on their cheeks. He knew then that he had slaughtered the people of Ife. He cried out in anguish, and threw down his sword.

"I came when called to protect the city," he wailed. "But instead I have killed many of its people. I will fight no more." And he stamped upon the ground, and entered the fissure which opened at his command, and descended into the earth for the final time, never more to be seen in Ife, or anywhere above the ground.

 

African Mythology : ORISHA

ORISHA: Guardian spirits under the collective patronage of top God OLORUN.

At the last count there seem to be at least 1,700 of them. Many appear to be worshipped in their own right, and they include top names such as BABALU-AYE, ELEGUA, OBATALA, OCHOSI, OGUN, OYA, SHANGO and YEMAYA.
There was a time when they conducted a power struggle against
OLORUN and tried to persuade him to abdicate for sixteen years. Unwilling to give up control of the Universe to lesser deities, he offered them a trial period of sixteen days.
Within eight days the whole Universe had ground to a halt. They consulted the oracle
ORUNMILA who could give no answer. So they had to eat humble pie, confess they didn't have a clue about running Universes and ask for pardon.
Being a really great sort of God,
OLORUN was nice as pie about it, and soon returned the world to order. The ORISHA became his humble but devoted servants for evermore.
If there is a moral to this story we suppose it is: 'Sometimes it is more cruel to be kind.'
The
ORISHA
are now highly thought of and are worshipped in places as far away as the Caribbean.

 Oranmiyan

The son of the creator god Oduduwa and father of the powerful Shango, god of thunder and lightning, Oranmiyan was the great warrior-hero of Ile-Ife. The following story depicts the dangers of recalling such a powerful ancestor from the dead for trivial reasons.

Oduduwa ruled long over Ife. Orunmila, it is said, went to rule over Benin, where he remained for some time. But after a while Orunmila tired of his life there and returned to the sky. Affairs in Benin did not go well after Orunmila departed. The people sent messengers to Oduduwa asking him to come and take charge of Benin. Oduduwa was reluctant to leave Ife. He said, "If I go to Benin to give it a father, then Ife will have no father." The people of Benin continued to implore Oduduwa for help. At last he agreed to go to Benin. He took his son Oranmiyan with him to that city. He took charge of Benin's affairs, and he remained there until he heard he was much needed back in Ife. Oduduwa named Oranmiyan as ruler of Benin, after which he returned to govern Ife again. But Oduduwa did not live forever. When he knew he was going to die he sent for Oranmiyan. Oranmiyan made his own son ruler over Benin and returned to Ife, and as Oduduwa wanted him to do he became the oni, or oba, of that city.

By this time there were numerous kingdoms scattered across the earth, and war had come among humans. Because Ife was the first of all cities and because it was great.in the minds of men it was envied everywhere. For this reason the obas of other places sought to vanquish Ife and diminish its reputation. But just as Ife's name was great, so was the name of Oranmiyan. For he was fierce and valorous in war. Whenever the enemy came to attack, Oranmiyan led Ife's warriors into battle. Wherever the heat of the battle was, that was where Oranmiyan was to be seen. Warrior heroes of many other cities came face to face with Oranmiyan in the fields and were slain. The sunlight flashing from Oranmiyan's long sword struck terror into the hearts of those who sought to destroy Ife. Oranmiyan was the first on the battlefield and the lastito leave, and his path could be seen by the corpses left behind by his weapons. The heroes of those times were numerous, but Oranmiyan was the greatest of them all, and while he lived Ife could not be subdued.

But Oranmiyan grew older. A time came when he knew that death would take him. He called the people together. He said: "Soon I must go. When I am no longer here, continue to live as heroes. Do not let our s make Ife small in the minds of men. Continue to be courageous so that Ife will go on living."

The people said to him: "Oranmiyan, you are the father of Ife. Reject death and remain here with us."

He answered: "No, it is not possible. Nevertheless I will not forget Ife. If great trouble comes to the city call me. I will give the old men the words to say, and when these words are spoken I will come back to help you."

He called the elders of Ife together and gave them the words. Then he went to the marketplace, all of the people of Ife following him. He arrived there. He struck his staff into the earth. It stood upright in. the center of things. Oranmiyan said: "This is my mark. It will stand here forever to remind you of the courage of heroes." The staff turned into a shaft of stone which the people named Opa Oranmiyan, Oranmiyan's Staff.

Then the warrior hero Oranmiyan stamped his foot on the ground. The earth opened. He descended into the earth and it closed behind him. This was how Oranmiyan departed from his people.

Word reached far-off places that Oranmiyan.no longer lived. The oba of a distant city said: "Well, now, he is gone and Ife is defenseless. It is time to bring Ife to its knees."

He gathered a Force of warriors and sent them to destroy Ife. When the people of Ife saw the enemy approaching they went to the old men to whom Oranmiyan had given the secret words, saying, "Send for Oranmiyan quickly or Ife will die." The old men went to the marketplace and called Oranmiyan for help. There was a thunderous noise and the earth shook. The ground opened and Oranmiyan came out, his weapons in his hands. He led the warriors of Ife into battle. When the enemy saw Oranmiyan's weapons flashing in the sunlight terror overcame them. Those who were not killed turned and fled. The warriors of Ife pursued them until at last no living enemy was visible. Then they returned to the city. Oranmiyan stamped his foot on the ground of the marketplace. The earth opened. He descended. The earth closed over his head.

After that for many years Ife was not molested. People in other places said, "Ife remains great because although Oranmiyan is dead he, is not truly dead."

There was a festival in Ife. There was drumming, dancing and singing. People feasted and drank much palm wine. Many of them became drunk. Darkness came. The festival went on. Someone said, "Oranmiyan should be here to dance and sing with us." Others said, "Yes, let us bring him out to lead us in our enjoyment." They went to the marketplace where Oranmiyan's staff was standing. They called on Oranmiyan to come out of the ground and join the festivities, but he did not appear. Someone said, "He will not come unless the secret words are spoken, the words that only the old men know." So they went through the city and found some of the elders to whom the words had been entrusted. They brought the old men to the marketplace and asked them to do what was necessary to bring Oranmiyan out of the ground.

The old men protested, saying: "No, it is not a good thing to molest Oranmiyan because of a festival. Let him rest. He should be called on only in times of great need. Those were his instructions."

But the people persisted, saying, "Do what is necessary, old men, for we want Oranmiyan to lead us in the dancing and singing."

The old men continued to protest. Yet at last they said the words: "Come swiftly, Oranmiyan. Ife is in danger."

The ground thundered and opened. Oranmiyan emerged, his weapons in his hands, his face fierce with the courage of a warrior. Because it was dark Oranmiyan could not distinguish one person from another. He believed that the men in the marketplace were the enemy who had come to destroy Ife. He began fighting, thrusting with his spear and slashing with his sword. He struck at anything that moved, killing many men of Ife. The city was in turmoil. People ran in every direction, Oranmiyan pursuing. The killing went on.

The dawn came. Light fell on the city. Now Oranmiyan could clearly see the corpses lying on the ground. He saw the tribal scars on the cheeks of the dead, and he knew then that he had been slaughtering his own people. Grief overcame him. He threw his weapons down. He said: "I was asked to come quickly because Ife was in danger. Therefore I came, and in the darkness of night I killed many of the people of Ife. Because of this terrible deed I will not fight again. I will never again come to Ife."

He stamped on the earth. The earth trembled and opened. Oranmiyan went down, and the earth closed behind him. Never after that was he seen in Ife.

His staff, in the form of a shaft of stone, still stands at that place, reminding people of the great warrior hero who once ruled over Ife, and of the slaughter that occurred because he was asked to help when the city was not really in danger.

Source: Harold Courlander, ed., "Oranmiyan, the Hero of Ife," in his Tales of Yoruba Gods and Heroes (New

York: Crown, 1973).

© 1995-2001 Untangle Incorporated
Last Updated: Tuesday, May 23, 2001

Cross Reference:

African Gods by Function

Gods with Multiple Functions

Animal Gods

Compassion

Contracts

Creator

Death/Underworld

Destiny

Earth/Fertility

Evil

Fish/Fishermen

Hearth

Lightning

Sea

Sky

Smallpox

Storms

Sun and Moon

Supreme

Thunder

Trees/Forest

Tricksters/Chance/Divining

War

Water

Wealth

Wind

Unborn Children

Vegetation/Agriculture



Animals

God Name(s)

Tribe/Region

Age

Fon


Compassion

God Name(s)

Tribe/Region

Orunmila

Yoruba


Contracts

God Name(s)

Tribe/Region

Arom

Kafir



Creator

God Name(s)

Tribe/Region

Akongo

Ngombe

Alatangana

Kono

Amma

Dogon

Aondo

Central Nigeria

Apap

Uganda

Ataa Naa Nyongmo

Gan

Cagn

Kalahari

Cghene

Isoko

Dxui

Bushmen of south Central Africa

Fidi Mukullu

Bena Lulua

Huveane

Basuto

Imana

Rwandans

Juok

Shilluk

Kalumba

Luba

Khuzwane

Lovedu

Kyala

Nyakyusa

Mantis

Bushman

Massim-Biambe

Mundang

Moomb

Kikuyu

Mula Djadi

Toba-Batak

Mulungu,Mungu

Yao

Nana Buluku

Fon

Ngewo-wa

Mende

Pemba, Bemba

Bambara

Umvelinqangi

Zulu

Unumbotte

Basari



Death/Underworld

God Name(s)

Tribe/Region

Age

Fon



Destiny

God Name(s)

Tribe/Region

Fa

Benin



Earth/Fertility

God Name(s)

Tribe/Region

Alo

Ibo

Asase Ya,Asase Yaa

Ashanti

Atete

Kafa

Dugbo

Sierra Leone

Famien

Guinea

Medr

Ethiopia



Evil

God Name(s)

Tribe/Region

Gunab

Hottentot

Guruhi

Gambia

Katavi
(Demon)

Nyawezi

Kho-dumo-dumo
(Demon)

Basuto

Macardit
(Demon)

Dinka

Ngworekara
(Demon king)

Fan

Qandisa
(Female demon)

Morocco



Fish/Fishermen

God Name(s)

Tribe/Region

Avrikiti

Fon

Behanzin

Fon


Hearth

God Name(s)

Tribe/Region

Ayabba,Ayaba

Fon


Lightnin

God Name(s)

Tribe/Region

Khebieso

Ewe


Multiple Functions

God Name(s)

Tribe/Region

Responsibilities

Abassi + Atai(Consort)

Efrik

Sky and Creator (of Humans)

Balubaale

Bagandan

Earth, Death, Rainbow, Lightning and Plague

Chiuke,Chuku

Ibo

Sky and Creator

Deng

Dinka

Sky,Creator,Rain,Fertility

Deohako

Seneca

Maize, Beans and Gourds

Faro

Bambara

Sky and Water

Gu

Fon

War and smiths (likely iron or bronze mainly)

Ngai,'Ngai

Masai

Creator and Supreme

Nyame

Akan

Supreme and Creator

Nyamia Ama

Senegal

Storms, Rain and Lightning

Oduduwa,Odudua

Yoruba

Earth and Creator

Ogun,Ogoun

Nago and Yoruba

Iron and Warfare

Olokun

Yoruba

Wealth and Sea

Orisa Nla

Yoruba

Sky and Creator

Oya

Yoruba

Mother-goddess, Niger river

Sakarabru

Agni

Medicine, Justice and Retribution

So

Ewe

Thunder and Lightning

Tore

Bambuti

Forest and Wild animals

Xewioso

Dahomey

Thunder and Fertility


Sea

God Name(s)

Tribe/Region

Beher

Ethiopian


Sky

God Name(s)

Tribe/Region

Adroa

Lugbara

Arebati

Bambuti

Astar

Ethiopian

Buku

West African

Bumba

Boshongo

Chikara

Korekore

Mawu

Ewe

Mugasa,Mugu: Sky

Bambuti

Ndjambi

Herero

Nyankopon,Nyankopon Kweku, Onyankopon

Ashanti

Obatala

Yoruba


Smallpox

God Name(s)

Tribe/Region

Sagbata

Benin

Sakpata

Dahomey


Storms

God Name(s)

Tribe/Region

'Nenaunir

Masai


Sun and Moon

God Name(s)

Tribe/Region

Adaheli

Surinam

Arawa

Suk in Uganda

Asis

Kenya/Uganda Suks

Ge,Gou
(Moon)

Benin

Hammon
(Setting sun)

Lybian

Iruwa

Chaga

Orunjan
(Midday Sun)

Yoruba



Supreme

God Name(s)

Tribe/Region

Abora

some Canary Islands

Acoran

on Canary Island of Gran

Ajok

Lotuko

Akuj

Tukana

Ataokoloinona
(Son of Supreme God)

Madagascar

Emeli-hin

Tuareg

Gbeni

Poro

Gulu

Buganda

Kalunga

Ndonga

Ka Tyeleo

Senufo

Kwammang-a

Bushmen South Central Africa

Leza

Zimbabwean Bantu

Libanza

Upotos

Lisa

Ewe

Lyangombe

Congo

Mahrem

Axumites

Mukasa

Buganda

Muluku

Macouas

Nana-Bouclou

Ewe

'Ndriananahary

Malagasy

Niamye

Baule

Nkosi Yama'kosi

Ndebele

Nyambi,Nyambe

Barotse

Nyame,Nyankopon

Ashanti

Nzame

Fan

Obassi Osaw

Hausa

Olorun

Yoruba

Quamta

Xhosa

Ruwa

Djaga

Unkulunkulu

Amazulu

Wele

Bantu

Wulbari

Krachi

Wuni

Dagamba


Thunder

God Name(s)

Tribe/Region

Gua

Ga

Hevioss,Xevioso

Benin

Sango,Shango

Yoruba



Trees/Forests

God Name(s)

Tribe/Region

Huntin(Tree spirit)

Xhosa


Tricksters/Chance/Divining

God Name(s)

Tribe/Region

Anansi
Spider shaped

Ashanti

Eshu-Elegba
messenger god too (like Greek god Hermes)

Yoruba

Ifa

Yoruba

Legba

Benin


War

God Name(s)

Tribe/Region

Apedemak

Merok

Bo
(protected warriors)

Ewe

Kibuka

Buganda


Water/Lake/Rain/River

God Name(s)

Tribe/Region

Abzu
(primieval underground water stream)

Ethopian

Banga
(Clear water)

Ngbandi

Buk
(River)

Nuer

Chiuta
(Rains)

Tumbuka

Col
(Rains)

Nuer

Gwalu

Yoruba

Harun and Haruna
(Water-spirits)

Morocco

Mujaji
(Rain)

Lovedu

Nesshoue
(River)

Benin

Tano
(River)

Ashanti

Tsui'goab
(Rain)

Hottentot

Twe( of lakes)

Ghana

Waka
(Rain)

Galla

Yemaja
(River and Lake)

Yoruba

Zin
(Water spirit)

Songhay



Wealth

God Name(s)

Tribe/Region

Ashiakle

Gan

Uje

Yoruba


Wind

God Name(s)

Tribe/Region

Bagba

West African

Buadza

Gan


Unborn Children

God Name(s)

Tribe/Region

Ajalamo

Yoruba


Vegetation/Agriculture

God Name(s)

Tribe/Region

Bera Pennu
(Vegetation)

Khond

Orishako
(Agriculture)

Yoruba

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